Wednesday, March 3, 2010

Conservative Changes Her Mind: A Little Too Late

Conservative education scholar Diane Ravitch, frequently referenced in our course literature, has changed her mind! A longtime critic of public education and a committed supporter of privatization of public schools has now done an about face. Click on the above link, read the piece, and then leave your comments. be sure to comment on the the comments of others.

Wednesday, February 10, 2010

Voices

Take a few moments to sketch out a lesson idea in which you incorporate student voice in your classroom, particularly by using Eduardo Galeano's Mirrors or Howard Zinn's Voices of a People's History of the United States.

Social Studies Methods: Open Discussion

This is an open post - reserved for practical questions and issues that may come up in teaching.

Friday, January 29, 2010

Howard Zinn: Historian, Teacher, and Activist

Howard Zinn, author of numerous works including A People's History of the United States and Voices of A People's History of the United States, died Wednesday, January 27 2010. He is remembered mainly for his monumentally influential and important counter history of the United States, which focused on the lives of ordinary Americans, minorities, women, and misfits who are generally excluded and marginalized in American History textbooks, discussions and coursework.

For our coursework we are using Voices of A People's History of the United States, which is a superb compilation of essential primary sources that detail the experiences of the people Zinn's career was based upon. Perhaps what made Howard Zinn so controversial was that he was an avid proponent of the idea that what students do with history is as important as what they know about history. Zinn also openly acknowledged and displayed his own ideological perspectives in ways that were unsettling to some.

Here are some of my favorite quotes by him (and perhaps some of his most provocative):

"There is no flag large enough to cover the shame of killing innocent people for a purpose which is unattainable."

"If patriotism in the best sense (not in the monarchical sense) is loyalty to the principles of democracy, then who was the true patriot, Theodore Roosevelt, who applauded a massacre of 600 Filipino men, women, and children on a remote Philippines island or Mark Twain who denounced it."

"My viewpoint, in telling the history of the United States, is different: that we must not accept the memory of states as our own. Nations are not communities and never have been. The history of any country, presented as the history of a family, conceals fierce conflicts of interest (sometimes exploding, most often repressed) between conquerors and conquered, masters and slaves, capitalists and workers, dominators and dominated in race and sex. And in such a world of conflict, a world of victims and executioners, it is the job of thinking people, as Albert Camus suggested, not to be on the side of the executioner."

Democracy Now! recently broadcasted a segment on Howard Zinn, in which his colleagues and friends remember his life and contributions to the various movements in which he took part. You can watch, listen to, or read the transcript of the special here.

Please do some research on the web and find two links that deal with Howard Zinn's work. Find one source that is critical of Zinn and one that is supportive. Post your links along with your analysis in a comment to this post. First come, first serve; make sure that you don't post links that someone else has posted.

Tuesday, April 21, 2009

EDUC 336: Half Nelson

Does this film have a "message"? If so, what do you think it is? In the film, Mr. Dunn teaches his students about Hegelian dialectics and opposing forces in history. In what way do we see these factors at work within the lives of the characters in the story? What is your opinion of the film's presentation of Dunn's moral leadership? What commentary does the film make about human behavior, society, and moral choices? Typically these teacher movies tend to present a white teacher going into an inner city school to "save" students of color, but this film obliterates that narrative; how do you feel about this retelling? Which character does the "saving"? Feel free to interject any of your own questions into the conversation...

Thursday, April 9, 2009

EDUC 336 Film Options

There are four films we could watch on April 21. After the film we will carry on a discussion on this blog. Take a look at these trailers and reviews in order to gain an understanding of each of the films and then post a comment noting your preference for what film we will watch in class on the 21st.

The Wind that Shakes the Barley trailer reviews christian

Half Nelson trailer reviews christian

Edges of the Lord film clip imdb review

I generally read the Christian websites before I show a film in school because it helps me understand how some parents might react to it. Usually I read the uber-conservative Pluggedinonline.com but they don't review independent films so I've linked to christiananswers.net which is a great deal more open-minded and tolerant of divergent viewpoints. These films have nothing in common, yet each of them addresses some aspect(s) of our discussions and reading this semester.

Friday, April 3, 2009

EDUC 336: Teaching Empathy

As some of you know I recently showed the film Maria Full of Grace, which brilliantly convinces the viewer to empathize with the main character of the film, Maria, who happens to be a "drug mule" trafficking cocaine in her stomach. The film does not allow the viewer to classify and dismiss "Maria" as the "other" - her struggles are too much like our own for us to do that.

Our histories often divide between "us" and "them" by categorizing people according to those who are like "us" and those who are different - "them." Using empathy as a tool in teaching history is one way to avoid reinforcing the "us" and "them" dynamic that seems perpetuated by the dominant society. Chapters 19 and 20 in Voices of a People's History present the voices of people who are often marginalized, such as gays and lesbians (check out the trailer to Milk), non-conformists, prisoners, and American Indians, among others. How might you utilize these documents to teach empathy? And more specifically, how might you use these documents to help students understand points of view different from their own? Do you have any reservations about using these documents because of their content? If so, what are your reservations?